Are Women to be Silent in the Church?
July 9, 2008 on 1:00 pm | In Women in Ministry | 5 Comments1 Corinthians 14:33-35
In this section of 1 Corinthians Paul is answering question asked of him by the Corinthian church.
1Corinthians 7:1 Now concerning the things about which you wrote,
In Verse 33 Paul is ending his answer to the Corinthian church concerning the use of tongues and prophecy in the church.
In Verse 34-35 Paul turns to the next question asked of him by the Corinthian church.
1Corinthinans 14:34-35 The women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says. 35 If they desire to learn anything, let them ask their own husbands at home; for it is improper for a woman to speak in church.
Paul begins by QUOTING their question.
What ‘proof’ do I offer that Paul was restating their original question?
Paul was an excellent and exceptional student of the LAW as a Pharisee – he would most certainly know THERE WAS NO LAW that stated a woman must be silent in the temple!! THERE WAS NO LAW which did not permit a woman to speak in the temple!! Women were allowed to pray in the temple. Anna live in the temple and prayed continually. Samuel’s mother prayed in the temple, her prayers were so fervent that Eli thought she was drunk.
Paul begins his answer to the Corinthian church in Verse 36. He begins the verse with a word which has been defined by Greek scholars as an “emotional rebuttal and expletive of disassociation. This word’s closets English equivalent is “What?”, “Nonsense!” or “No Way!”
Paul used this small (and often not translated) emotional rebuttal and expletive of disassociation twice in Verse 36. (This Greek word is used 49 times by Paul in the book of 1 Corinthians. It is often not translated because it carries more of an emotional meaning than intellectual.)
1 Corinthians 14:36 Was it from you that the word of God first went forth? Or has it come to you only?
Verse 36 translated with this Greek word of emotional rebuttal and expletive of disassociation should read as, “What”, “Nonsense”, “No way” “Was it from you that the Word of God first went forth?” “Nonsense”, “No Way” “Has it come to you only?”
Paul was NOT silencing women in the church – he instead spoke a strong rebuttal to those who would!!!
Under the Law?
The church in Corinth was not walking in spiritual maturity but was still operating as babes in Christ. I believe this spiritual immaturity was addressed by Paul as he strongly responded to them that they were incorrect in their opinion that women were to be silent in the church.
They were incorrect and immature in their thinking because they were trying to place women back under the law – they were trying to place women back under the law which had been completely fulfilled already in Christ!
Many do not understand the significance of Jesus’ first appearing to a woman, Mary Magdalene, and His instructions given to her to go tell His disciples that He was risen from the dead. Many today have underestimated what Jesus was establishing.
Jesus by first showing Himself to a woman established women’s use in preaching the gospel and women’s use in the church. Women were free to serve Jesus fully without constraint.
Jesus could have gone to His disciples and showed Himself to them first. Yet, He purposely showed Himself first to a woman – I believe He did so to establish and show the change that had taken place at His resurrection and His fulfillment of the law – women serving in the church without constraint.
Jesus who fulfilled the law in all respects appointed 12 male disciples – who became the first apostles – He did so in order to fulfill the law in all respects. At His resurrection after He had fulfilled all of the law Jesus established a new way. He established and showed this new way when He chose to not show Himself first to His disciples but to a woman and told her to go and tell.
Jesus as a Jew knew women’s testimony was not taken or used as a credible witness. He was establishing a change as He told Mary Magdalene to go and tell – Jesus sent her as His witness!! Jesus sent her as a credible witness of His resurrection!! He established and showed a new way – women used as credible witnesses of His gospel.
Absolute Command?
If Paul had been making an absolute command for women to be silent in the church in 1 Corinthians 14:34-35 he would be contradicting the Holy Spirit who said, “your sons and your daughters shall prophesy” in Acts 2.
If Paul was making an absolute command for women to be silent in the church, then all women must be absolutely silent in the church. No woman would be allowed or permitted to speak one single word in the church.
If we are to apply this verse ‘exactly as it says” then women must NOT open their mouths in church ever – not one word are they ever permitted to speak.
Not only can they not speak in the church, they can not sing and they can not teach Sunday school in the church. Each of these requires a woman opening her mouth and uttering words.
If we take this verse “exactly as it reads” all women must NEVER utter a word in the church. A woman must be absolutely silent in the church at all times.
Almost all church denominations have put aside such a literal interpretation of this Scripture as nonsense. They have done so because of clear Scriptural indications made in the Bible through other Scriptures of women being allowed to speak in the church.
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I really enjoyed this article. Might I ask where you found the following information?
He begins the verse with a word which has been defined by Greek scholars as an “emotional rebuttal and expletive of disassociation. This word’s closets English equivalent is “What?”, “Nonsense!” or “No Way!”
Thank you,
Brenda Brown
Comment by Brenda Brown — April 25, 2009 #
Dear Brenda,
My first introduction to this tiny word of emotional rebuttal and called an “expletive of disassociation” by Greek scholars was in the book “Why Not Women” by Loren Cunningham and David Joel Hamilton.
This tiny word is used 14 times by Paul in 1 Corinthians – chapters 1:13, 6:2, 6:9, 6:16, 6:19, 7:16, 9:6, 9:10, 10:22, 11:22, and twice in 14:36.
The Kings James Version, the Amplified Bible, the American Standard Version, and the Bible in Basic English correctly translate the first usage of this emotional rebuttal but not the second.
I have copied and pasted 1 Cor 14:36 from three different Greek New Testaments in order for you to see the usage of this tiny word – and it’s usage twice.
You find this word of emotional rebuttal at the very beginning of the verse – it looks like our English letter “n” and has the Strong’s number of 2228. You again find this word in the middle of this verse
Robinson/Pierpont Byzantine Greek New Testament
1Cor 14:36
η2228 PRT αφ575 PREP υμων4771 P-2GP ο3588 T-NSM λογος3056 N-NSM του3588 T-GSM θεου2316 N-GSM εξηλθεν1831 V-2AAI-3S η2228 PRT εις1519 PREP υμας4771 P-2AP μονους3441 A-APM κατηντησεν2658 V-AAI-3S
Textus Recptus Greek New Testament
1Cor 14:36
η2228 PRT αφ575 PREP υμων4771 P-2GP ο3588 T-NSM λογος3056 N-NSM του3588 T-GSM θεου2316 N-GSM εξηλθεν1831 V-2AAI-3S η2228 PRT εις1519 PREP υμας4771 P-2AP μονους3441 A-APM κατηντησεν2658 V-AAI-3S
Morphological Greek New Testament (from the internet site Blue Letter Bible)
1 Cor 14:36
ἢ ἀφ᾽ ὑμῶν ὁ λόγος τοῦ θεοῦ ἐξῆλθεν ἢ εἰς ὑμᾶς μόνους κατήντησεν
I hope this information answers you question.
Comment by Administrator — May 6, 2009 #
last week our class held a similar discussion about this subject and you point out something we haven’t covered yet, appreciate that.
- Laura
Comment by Anonymous — October 5, 2010 #
women should speak :not remaining silent .Many people ignore the fact that God does not choose women only .Also women speak as God choose them to but not because they have to .
Comment by don benjamin karimatsenga — July 23, 2011 #
Good article. Have been trying to get the same message across, both with youtubes and cartoons
http://www.youtube.com/watch?v=eRVvn-0aJ4U
http://newlife.id.au/equality-and-gender-issues/cartoon-by-robin-jones/
Comment by Robin Jones — February 6, 2012 #